Showing posts with label Cultural Preservation. Show all posts
Showing posts with label Cultural Preservation. Show all posts

Sunday, April 27, 2025

The Pahalgam Attack: A Turning Point for the Indus Water Treaty?

 


 

The Indus Water Treaty (IWT), signed in 1960, has long been a cornerstone of water-sharing diplomacy between India and Pakistan. Brokered by the World Bank, the treaty allocates the waters of the Indus River system, with Pakistan receiving control over the western rivers (Indus, Jhelum, and Chenab) which accounts for the majority (80%) of the water flow and India over the eastern rivers (Ravi, Beas, and Sutlej). Despite the tumultuous history of the two nations, the treaty has endured as a symbol of cooperation. However, the recent Pahalgam terrorist attack has cast a shadow over this agreement, raising questions about its future.

 

The Pahalgam Attack: A Catalyst for Change

On April 22, 2025, a devastating terrorist attack in Pahalgam, Jammu and Kashmir, claimed the lives of 26 individuals, including tourists and locals. The attack, attributed to Pakistan-based terrorist groups, has reignited tensions between the two nations. In response, India announced the suspension of the Indus Water Treaty, marking a significant departure from its previous stance of maintaining the treaty despite conflicts.

 

The decision to suspend the treaty was made during a high-level Cabinet Committee on Security (CCS) meeting chaired by Prime Minister Narendra Modi. The government cited Pakistan's continued support for cross-border terrorism as a breach of the treaty's terms, which require both parties to act in good faith. This move has been described as a strategic shift, leveraging water as a tool of diplomacy and pressure.

 

Implications for Pakistan

The suspension of the Indus Water Treaty poses significant challenges for Pakistan. The Indus River system is a lifeline for the country, supporting agriculture, drinking water, and industry. Approximately 80% of Pakistan's water resources come from the western rivers allocated under the treaty. The disruption of water flow could lead to severe agricultural crises, economic instability, and social unrest, particularly in the provinces of Punjab and Sindh, which rely heavily on these waters.

 

Pakistan has labeled India's decision an "act of war," escalating tensions further. The country has warned that any attempt to divert water meant for Pakistan would be met with strong retaliation. This rhetoric underscores the high stakes involved in the suspension of the treaty.

 

India's Perspective

For India, the suspension of the treaty is a statement of resolve against terrorism. By holding Pakistan accountable for its actions, India aims to send a clear message that cross-border terrorism will not be tolerated. The move also reflects a broader strategy to use all available means, including water resources, to counteract threats to national security.

 

Critics, however, argue that the suspension could backfire, leading to increased hostilities and undermining India's position as a responsible global actor. The decision also raises questions about the long-term viability of using water as a tool of diplomacy.

 

The Future of the Indus Water Treaty

The Pahalgam attack has brought the Indus Water Treaty to a crossroads. The treaty, which has survived wars and political upheavals, now faces its most significant challenge. The suspension raises critical questions: Can the treaty be revived as a symbol of cooperation, or will it become a casualty of escalating tensions?

 

The international community has a role to play in mediating this crisis. The World Bank, as a guarantor of the treaty, may need to step in to facilitate dialogue between the two nations. However, the path forward is fraught with uncertainty, as both India and Pakistan grapple with the implications of their actions.

 

Conclusion:

The Pahalgam attack has underscored the intricate interplay between water diplomacy and national security. The suspension of the Indus Water Treaty marks a turning point in India-Pakistan relations, with far-reaching implications for both nations. As the world watches, the future of the treaty—and the broader dynamics of South Asia—hangs in the balance. Whether this moment leads to renewed cooperation or further conflict remains to be seen, but its significance cannot be overstated.

 

 

-Team Yuva Aaveg

Praveen Kumar Maurya



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Thursday, February 13, 2025

Sailing into History: The Remarkable Navika Sagar Parikrama 2




Introduction:

        In an era where gender equality is gaining momentum across various fields, the Navika Sagar Parikrama 2 initiative stands as a beacon of women's empowerment and resilience. This remarkable expedition involves an all-women crew circumnavigating the globe, showcasing the strength, determination, and capabilities of women in the maritime domain. Building upon the success of the first Navika Sagar Parikrama, this second voyage aims to inspire and empower women worldwide.

 

Background:

     The Navika Sagar Parikrama initiative was first launched by the Indian Navy to promote maritime consciousness and encourage women to pursue careers in sailing. The inaugural expedition saw a team of six fearless women circumnavigate the globe on the INSV Tarini, covering over 21,600 nautical miles in 254 days. The success of this mission laid the foundation for Navika Sagar Parikrama 2, which aims to continue the legacy of breaking barriers and setting new benchmarks.

 

The Crew:

The heart and soul of Navika Sagar Parikrama 2 lie in its exceptional crew. Comprising two highly skilled and trained women officers from the Indian Navy, Lt Cdr Roopa A and Lt Cdr Dilna K, this team embodies courage, perseverance, and teamwork. Each member has undergone rigorous training and possesses a deep passion for sailing. Their journey is not just about navigating the seas but also about navigating through stereotypes and societal expectations.

 

The Journey:

   Navika Sagar Parikrama 2 involves a meticulously planned route that takes the crew across some of the most challenging waters on the planet. Starting from the Naval Ocean Sailing Node, INS Mandovi near Panaji, Goa, the voyage was flagged off on October 2, 2024. The journey covers the Atlantic, Pacific, and Indian Oceans, passing through the Cape of Good Hope and Cape Horn. The crew also achieved a significant milestone by crossing Point Nemo, the Oceanic Pole of Inaccessibility, on January 30, 2025.

Point Nemo, named after Jules Verne's fictional character Captain Nemo, is the farthest point from any landmass on Earth. Located in the South Pacific Ocean, it lies approximately 2,688 kilometers from the nearest landmasses: Ducie Island, Motu Nui (Easter Island), and Maher Island off the coast of Antarctica. This remote location is so isolated that the closest human presence is often aboard the International Space Station orbiting above. The waters around Point Nemo are known for their extreme remoteness and minimal marine life, making it a unique and challenging point to navigate. The journey is not without its challenges, including extreme weather conditions, navigation hurdles, and long stretches of solitude. However, each challenge presents an opportunity for the crew to demonstrate their resilience and skill.

 

Empowerment and Inspiration:

   One of the core objectives of Navika Sagar Parikrama 2 is to empower women and inspire future generations. By successfully completing this voyage, the crew sends a powerful message that women can achieve anything they set their minds to. Their journey serves as a source of inspiration for young girls and women, encouraging them to pursue their dreams, no matter how unconventional they may be.

 

Technological and Environmental Aspects:

   Navika Sagar Parikrama 2 is not just about human endurance; it also highlights the importance of technological advancements and environmental consciousness. The sailboat, INSV Tarini, is equipped with state-of-the-art navigation and communication systems, ensuring the safety and efficiency of the voyage. Additionally, the crew is committed to promoting sustainable practices, including minimizing plastic usage and studying marine ecosystems along their route.

 

Impact and Legacy:

    The impact of Navika Sagar Parikrama 2 extends far beyond the duration of the voyage. It challenges traditional gender roles and redefines what women can achieve in the maritime industry. The initiative's success will pave the way for more women to take up sailing and other unconventional careers, ultimately contributing to a more inclusive and diverse workforce.

 

Conclusion:

   "Sailing into History: The Remarkable Navika Sagar Parikrama 2" encapsulates a journey of courage, resilience, and empowerment. As the crew navigates through treacherous waters and defies societal norms, they leave an indelible mark on maritime history. This expedition is a testament to the boundless potential of women and a beacon of inspiration for future generations. The world watches in awe as these remarkable women sail into history.

 

 

-Team Yuva Aayeg

Praveen Kumar Maurya

 

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Thursday, January 30, 2025

Mahakumbh: The Largest Spiritual Gathering on Earth

                                                                  Image source

 Mahakumbh, often referred to as the largest congregation of humanity, is not just a religious event but a profound cultural and spiritual phenomenon. Held every 12 years at four sacred locations in India—Prayagraj, Haridwar, Ujjain, and Nashik—this grand festival attracts millions of devotees, ascetics, saints, and tourists from around the world. The Mahakumbh is a unique blend of faith, tradition, and community spirit, making it an unparalleled experience.

Historical and Mythological Significance

The origins of the Mahakumbh can be traced back to ancient Indian scriptures and mythology. According to Hindu beliefs, the event is rooted in the legend of the Samudra Manthan (churning of the ocean). During this celestial event, the gods (Devas) and demons (Asuras) churned the ocean to obtain Amrit, the nectar of immortality. As the nectar was being carried to safety, a few drops fell at four locations—Prayagraj, Haridwar, Ujjain, and Nashik—sanctifying these places forever.

The term ‘Kumbh’ translates to a pot, symbolizing the pot of nectar. The Mahakumbh is celebrated at these sacred sites, with each location hosting the festival in a cyclic rotation.

                                                              Image Source


Spiritual Importance

The Mahakumbh is a once-in-a-lifetime opportunity for many devotees to cleanse their sins and attain Moksha (liberation). The act of taking a holy dip in the sacred rivers—the Ganga, Yamuna, Saraswati (Prayagraj), the Ganga (Haridwar), the Shipra (Ujjain), and the Godavari (Nashik)—is believed to purify one’s soul and grant spiritual merit.

For ascetics and sadhus, the Mahakumbh is a platform to showcase their spiritual practices, engage in discourses, and reconnect with their communities. It also serves as a meeting point for spiritual leaders and followers from different sects.

The Grand Scale

The sheer scale of the Mahakumbh is awe-inspiring. The event spans over several weeks, with key dates designated for Shahi Snan (royal baths). Millions of people, including international visitors, gather at the Kumbh to witness this divine spectacle.

Temporary cities with extensive infrastructure, including tents, medical facilities, sanitation, and security, are established to accommodate the influx of devotees. The coordination between government agencies, volunteers, and religious organizations showcases impeccable planning and unity.

Rituals and Celebrations

The Mahakumbh is marked by various rituals and activities:

  1. Shahi Snan: The royal bath is the most significant ritual, led by Naga sadhus and other religious sects. They march to the river in grand processions, often accompanied by chants, music, and vibrant displays.

  2. Yagyas and Pujas: Devotees participate in fire rituals and prayers to seek blessings and invoke divine energies.

  3. Spiritual Discourses: Saints and gurus deliver enlightening sermons on spiritual and philosophical topics, attracting large audiences.

  4. Cultural Events: The festival also features traditional music, dance, and art, showcasing India’s rich cultural heritage.

Significance in Modern Times

In today’s fast-paced world, the Mahakumbh serves as a reminder of India’s deep-rooted spiritual and cultural values. It offers an opportunity for people to pause, reflect, and reconnect with their inner selves. For many, it is also an occasion to experience the diversity and unity of Indian traditions.

Moreover, the Mahakumbh has gained global recognition as a UNESCO Intangible Cultural Heritage, drawing attention to its historical and cultural significance.

Conclusion

The Mahakumbh is more than just a festival; it is a celebration of life, faith, and humanity. It unites people from all walks of life, transcending barriers of caste, creed, and nationality. As the holy chants resonate and the sacred waters flow, the Mahakumbh continues to inspire awe and devotion, leaving an indelible mark on every participant’s soul. Truly, it is an event that embodies the spirit of ‘Vasudhaiva Kutumbakam’—the world is one family.


Team Yuva Aaveg-
Mayank

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Thursday, January 9, 2025

Understanding the Recent Surge of Human Metapneumovirus (HMPV) in China

 

                               Image Source

In recent weeks, China has experienced a notable increase in cases of Human Metapneumovirus (HMPV), a respiratory virus that commonly causes symptoms akin to the common cold or flu. This surge has garnered international attention, prompting discussions about the virus's implications and the appropriate public health response.


What is HMPV?


Human Metapneumovirus is a respiratory pathogen first identified in 2001. It is known to cause mild to moderate respiratory illnesses, including symptoms such as cough, nasal congestion, fever, and muscle aches. While most individuals recover without complications, HMPV can lead to severe conditions like bronchitis or pneumonia, particularly in young children, the elderly, and those with weakened immune systems. Currently, there is no specific antiviral treatment or vaccine available for HMPV; management primarily involves supportive care to alleviate symptoms.


Current Situation in China


The recent uptick in HMPV cases in China has been observed mainly in the northern regions and among children under 14. However, health officials, including Wang Liping from the Chinese Center for Disease Control and Prevention, have indicated that this increase aligns with improved detection methods and is within expected seasonal trends. The World Health Organization (WHO) has also stated that the reported levels of acute respiratory infections, including HMPV, are typical for the winter season, with no unusual outbreak patterns reported. 

WORLD HEALTH ORGANIZATION (WHO)


Global Perspective


While the rise in HMPV cases has caused concern, especially given the recent global experience with the COVID-19 pandemic, experts emphasize that HMPV is neither new nor as severe. The virus has been circulating for decades, and most individuals develop some immunity early in life. Additionally, HMPV does not mutate as rapidly as some other viruses, reducing the likelihood of it causing a pandemic. Health systems worldwide are familiar with HMPV, and standard precautions are effective in controlling its spread.


Preventative Measures


To mitigate the spread of HMPV and other respiratory viruses, health experts recommend the following precautions:


Hand Hygiene: Regularly wash hands with soap and water for at least 20 seconds.


Respiratory Etiquette: Cover mouth and nose with a tissue or elbow when coughing or sneezing.


Avoid Close Contact: Maintain distance from individuals exhibiting symptoms of respiratory illness.


Stay Home When Ill: If experiencing symptoms, remain at home to prevent transmitting the virus to others.


Use of Masks: In crowded or high-risk areas, wearing a mask can reduce the risk of infection.


Conclusion


While the increase in HMPV cases in China is noteworthy, it remains within expected seasonal patterns and does not pose the same level of threat as more severe respiratory viruses. Public health authorities continue to monitor the situation closely, and adherence to standard preventative measures can effectively reduce the risk of infection. Staying informed through credible sources and following public health guidelines remain essential steps in safeguarding individual and community health.


Team Yuva Aaveg-

Mayank



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Thursday, September 12, 2024

Women’s safety : Are they safe?

 

Image credit- Red Mango Analytics


Why in news : Recently we have seen that  a girl was gang raped/raped in   RG Kar medical college of Kolkata . It was a heinous crime against a girl . We the Indians always worship our deity in the form of Shakti Swaroopa goddesses like Devi durga ji , Parvati ji etc. But when it comes to the security of our women we always shut our mouth . The persons who stand for any women or girl are often criticized by many other type of people.

Are women safe in world? : Generally our country is considered as the Rape country of the world but many nations around the world is facing a very huge problem regarding this concern. Let’s understand it by some examples :

·      Sweden which is known as one of the most peaceful country of the world is facing the violence and sexual harassment against women very badly . In 2020 it has reported about 8000 rape cases while if we talk about rate of rapes in the Europe… Sweden becomes first in this list . It is 90 on per 100000 persons.

·      About 20 percent of women of USA are facing the sexual harassment.

·      A report on sexual harassment by WHO says that 1 in every 3 girl/women in the world are facing the sexual harassment.

·      South Africa in 2020-21 has seen about 40000 rape cases .

And many other countries which are developed are facing a huge problem regarding this concern.

What may be the reason behind it ? :  The crime against a woman is always said to be crime against humanity.  There are many cause related to these cases . Let us explore some of them …..

·      Lesson given by the parents : In our Bharat the girls are always taught to be submissive . It is also seen that the parents always try to feel their child girls that they are too much sensitive with respect to the boys of the society.  They never teach their girl child to be courageous. This becomes a huge problem for the girls in future .

·      Patriarchal society: Our society has always shown that the male always dominate over the female in every cases . The society always demoralizes  to our girls in these cases . Due to which they are unable to learn those things which are common to both genders . Many cases are in the society where the girls are never kept equal as like boys in family or society.

Objectification of girls : Our cruel society has always considered to our women or the girls as an object.  The Objectification is always wrong for our society .

There are many other problems like non- sensitivization of girls the discrimination from birthplace to workplace , also on the basis of caste , religion , class always happened in our society.

A report published by National Crime Record Bureau in 2022 shows that there are 450000 cases in Bharat which are against the women violence. 

Many steps regarding safety of women has been taken . Let us discuss some of them …

Vishakha guidelines : In the case of Vishakha vs the state of Rajasthan   Supreme court made a guidelines regarding this . It is popularly known as Vishakha guidelines.  In this a important decisions was taken regarding sexual harassment of women at workplace or any other place .

Justice verma committee : This committee was made after  A very heinous rape case o which is also known as NIRBHAYA CASE OF 2012 . This committee submitted it’s report in 2013 and asked government to make strict laws for sexual harassment and on women violence also .

Bhartiya nagrik samhita 2023  has also made strict laws for security of  women  from the Rape case . Section 64 and 65 of bns gives strict punishment after the Rape of a women.

Recently government of west Bengal has came with a law known as APRAJITA women and child act 2024 . In this act there is a strong punishment given to accuse within 21 days.

There are several other judgements regarding safety of women.

How our judiciary and administration is responsible? : In Bharat a proverb is generally said for out judiciary that Justice delayed is Justice denied. The courts in Bharat has became a secure places for the peoples who have done any type of crime . Although we believe in our system but we are not satisfied by the functioning of the system . A case generally takes 4 to 5 years  to complete it .

Our administration  is very lazy in taking action against the person who has done the crime . They became Active in only two cases. First when any side of that case gives them a huge amount of money in the form of bribe and second when there is an strict order from their seniors and political parties.

Conclusion: I have nothing more to say in this part . But our society must respect the feelings of every girl as well as women . And also the women or girl must respect the emotions of their parents as well as the society . It’s request to every male persons that create your personality so big that a girl or women always feels safe when she is with you . And in the last I want to say that ….

यत्र नार्यस्तु पूज्यन्ते रमन्ते तत्र देवता:।

यत्रैतास्तु न पूज्यन्ते सर्वास्तत्राफला: क्रिया:।

Where Women are honoured, divinity blossoms there, and where ever women are dishonoured, all action no matter how noble it may be, remains unfruitful.


Team Yuva Aaveg-
Shashwat

Thursday, August 15, 2024

2024 R. G. Kar Medical College and Hospital Rape and Murder Case: A Tragic Incident Sparks Outrage and Demands for Justice

 73.1) Introduction:

    On August 9, 2024, a second-year postgraduate trainee (PGT) doctor at R. G. Kar Medical College in Kolkata was found dead in a seminar hall on the college campus. The autopsy confirmed that she had been raped and murdered, leading to widespread outrage and nationwide protests. Let us delve into the details of this horrific crime and the subsequent outcry for justice.

  

Image Source


73.2) The Incident:

      The victim, known by the pseudonym “Abhaya,was found dead on the college campus. Autopsy results confirmed sexual assault and murder. The brutality of the crime left everyone stunned, and questions arose about safety measures within educational institutions.

 

73.3) Arrest and Investigation:

Prompt action by the police led to the arrest of Sanjay Roy, a civic volunteer. His Bluetooth headset, found at the crime scene, linked him to the incident. However, dissatisfaction with the initial investigation prompted the Calcutta High Court to transfer the case to the Central Bureau of Investigation (CBI). The medical fraternity demanded justice and better security protocols.

 

73.4) Nationwide Outrage:

Abhaya’s tragic fate ignited nationwide outrage. Medical professionals, students, and concerned citizens rallied for justice. Protests, candlelight vigils, and social media campaigns emphasized the need for safer campuses and stricter laws against violence.

 

73.5) Calls for Reform:

  1. Safety Measures: The incident underscored the urgency of improving security on college premises. Better lighting, surveillance, and access control became focal points for discussion.
  1. Legal Reforms: Activists and legal experts advocated for specialized courts to handle cases involving healthcare workers. They also called for mandatory security personnel at hospitals and awareness programs to sensitize the public.
  1. Gender Sensitization: Abhaya’s case highlighted the importance of gender sensitization. Educational institutions began organizing workshops to promote respectful behavior and bystander intervention.

 

Social Media Template


73.6) Conclusion:

   The 2024 R. G. Kar Medical College and Hospital Rape and Murder Case serves as a grim reminder of the vulnerabilities faced by women and healthcare professionals. It compels us to reflect on our collective responsibility to create a safer society—one where justice prevails, and no one lives in fear.


 — Team Yuva Aaveg

(Praveen Kumar Maurya)


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Thursday, June 20, 2024

Rise of Nalanda - World's First Residential University

Situated in the Indian state of Bihar, Nalanda University is an ancient institution of learning that serves as a symbol of India's rich cultural and intellectual legacy. One of the first residential institutions in history, Nalanda was founded in the fifth century CE and drew students from all around Asia. Nalanda University has been resurrected in the twenty-first century, carrying on its tradition as a lighthouse of knowledge after being dormant for millennia.


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65.1) Birth of Nalanda Mahavihar


Nalanda, which was founded in the fifth century and thrived for more than 700 years, was a hub for intellectual and cultural interaction in addition to being a center of study.

The origins of Nalanda can be found during the Gupta Empire, which is sometimes referred to as the Golden Age of India. Under the auspices of Kumaragupta I (450 AD), Nalanda was founded during this time. But, at least 600 years before to Kumaragupta's rule, the location of the mahavihar was once an Ashokan stupa site.

The word "Nalam" (lotus) and "da" (to give) were combined to create the university's name, which represents the flowering of knowledge. On the other hand, Chinese explorer Hiuen Tsang, who visited Nalanda in the 7th century when visiting India under King Harsha Vardhan, claimed that the name came from a Naga (snake) that resided in a nearby pond.

Nalanda set itself apart from other modern learning institutions with an extensive curriculum covering a wide range of subjects.

The Mahavihar was a center for Buddhist teachings, but it also taught logic, grammar, medicine, astronomy, mathematics, and philosophy. Scholars from all across Asia, including China, Korea, Japan, Tibet, Mongolia, Turkey, Sri Lanka, and Southeast Asia, were drawn to Nalanda because of its multidisciplinary approach, which resulted in a melting pot of intellectual and cultural diversity.

65.2) Infrastructure and facilities of Nalanda Mahavihar


The campus of Nalanda was a feat of architecture in its day. The knowledge center's enormous library are its most noticeable feature. It is constructed of red bricks, votive stupas, temples, and monasteries (viharas). Thousands of resident scholars and monks lived and studied in the complex, which was built to promote both spiritual and intellectual development.

The term "Dharmaganja" referred to the collection of university libraries. Ratnasagara (Ocean of Jewels), Ratnodadhi (Sea of Jewels), and Ratnaranjaka (Jewel-adorned) were their three principal structures. The huge collections of manuscripts, texts, and palm-leaf scriptures kept in these repositories were brought in by the students and monks from many locations; some of the rare and valuable materials were among them.

The teaching of Nalanda was similarly impressive. The university used a strict system of seminars, debates, and written and oral exams.Teachers were eminent academics, many of whom wrote important books in their domains. The globe was given 'zero' by the brilliant mathematician and astronomer Aryabhata, who was one of the most influential professors. 

65.3) Decline and Destruction


Despite its splendor, a string of invasions that ravaged the Indian subcontinent ultimately sealed Nalanda's doom.

The institution was destroyed by Turkish military leader Bakhtiyar Khilji under the Mamluk Dynasty in the 12th century, dealing the first serious blow. The 19th-century historian Minhaju-s Siraj claims that Khilji, leading his army in 1193 CE, targeted Nalanda as part of his plan to capture northern India.

People from the area commonly talk about how Khilji's soldiers destroyed centuries' worth of information by setting fire to the large libraries. The enormous manuscript collections are claimed to have fed the flames over the several months that the burning took place. Scholars and monks were also slaughtered.

However, because of the scarcity and ambiguity of the archeological and literary evidence, historians disagree on when the Nalanda Mahavihar ended.

By the eleventh century, the Buddhism practiced at NaIanda had been tantricized due to the demise of Hinayan and Mahayana Buddhism. It was no longer as shiny as it once was.

"Hiuen Tsang's story makes it clear that Buddhism was gradually eroding when he traveled to India. Significant early Buddhist centers had fallen into disuse, but other centers had emerged as well, including Nalanda in the east, Valabhi in the west, and Kanchi in the south, according to A. Ghosh's 1985 book "Nalanda."

The political climate and subsequent invasions made sure Nalanda never rose to its previous level of importance. Even the locals were unaware of it until Sir John Marshall and Sir Alexander Cunningham excavated the site in the 19th century.

65.4) Revival in 21st Century




In March 2006, Dr. A.P.J. Abdul Kalam, the former President of India, suggested bringing the historic Nalanda back to life during a joint session of the Bihar State Legislative Assembly. Converging ideas on the restoration of ancient Nalanda emerged concurrently from the government of Singapore, the leaders of sixteen East Asia Summit (EAS) member states in January 2007 in the Philippines, and the fourth EA Summit in October 2009 in Thailand. The Nalanda University Act, 2010 was passed by the Indian Parliament, and the school's first class of students entered in September of 2014. Under the direction of Chief Minister Shri Nitish Kumar, the State Government of Bihar moved quickly to set aside 455 acres of land for the university campus at a prominent location. This signified the founding of Nalanda University, and from 2017 to 2023, the new campus's infrastructure was built. The environmentally friendly architecture was created by renowned architect Padam-Vibhushan late Ar. B.V. Doshi, who integrated all contemporary amenities that met international standards with the traditional Vaastu of Nalanda. Stretching across acres of lush greenery and 100 acres of water bodies, this expansive carbon-free Net-zero campus is a true haven for education. 

Nalanda is simultaneously futuristic and grounded in reality, as the principles and practices of this ancient center of learning have shown to be globally applicable and a workable means of ensuring a sustainable future that benefits everyone, not just those in Asia. It makes sense that the idea of bringing Nalanda University again has received widespread support and enthusiasm from people all around the world.

17 nations, other than India, contributed to the university's establishment: Australia, Bangladesh, Bhutan, Brunei Darussalam, Cambodia, China, Indonesia, Laos, Mauritius, Myanmar, New Zealand, Portugal, Singapore, South Korea, Sri Lanka, Thailand, and Vietnam. The inauguration ceremony on Wednesday, 19th June 2024, was attended by ambassadors from these nations.

After 900 years, in 2014, Nalanda University opened admission to the School of Ecology and Environmental Studies and the School of Historical Studies to a total of fifteen students. The Rajgir Convention Center served as the classroom, and the Bihar government-run Hotel Tathagat served as the students' temporary housing. There were six teachers on the faculty. The University's first Chancellor was Nobel Prize-winning economist Amartya Sen, who has been involved with the project since 2007. The first Visitor was former President Pranab Mukherjee.

The School of Buddhist Studies, Philosophy and Comparative Religion, Languages and Literature, Management Studies, and International Relations and Peace Studies are the four new schools that have opened since 2014. Currently, the institution provides PhD programs, two-year Master's courses, and a few certificate and diploma programs.

The new Nalanda University campus, spanning more than 450 acres in Rajgir, Bihar, was officially opened by Prime Minister Narendra Modi. A 'Net Zero' Green Campus that prioritizes environmental preservation makes it possible. Approximately 1900 students can study in 40 classrooms spread throughout two academic blocks on the site, and there are two auditoriums, each holding 300 seats, for spectators.

In addition, Nalanda University offers a sports complex, a facilities club, an international center, an amphitheater that can hold 2000 people, and hostels that can house about 550 students. The new campus represents the symbolic rebirth of an ancient center of learning and is significant due to its cutting-edge infrastructure. 

65.5) Conclusion


Historian Pintu Kumar stated, "The establishment of Sri Nālandā Mahāvihāra and its new organized instructive practices marked the beginning of a new era in South Asian education," in a significant study of ancient Nalanda University. It represented the pinnacle of the traditional Indian educational system. In South Asia, institutionalized education began with the conversion of mahāvihāras into learning and training institutes, which distinguished them from gurukulas. 

"Nalanda is an identity and a source of respect, not merely a name. At the opening of Nalanda University's new campus on Wednesday, Prime Minister Narendra Modi remarked, "Nalanda is a value and mantra...fire can burn books, but it can't destroy knowledge."

"Learning is being here," proclaims the revitalized Nalanda University, which is located next to the Rajgir hills. Being in this intellectual environment, where living and learning coexist together with nature, is a powerful experience. The area is charged with positivity from spiritual masters such as Lord Buddha and Lord Mahavira, who meditated here, as well as from the academic traditions established by great teachers like Nagarjuna, Aryabhatta, and Dharmakirti, who gave lectures at the historic Nalanda. An intellectual ferment uncommon in human history was present in ancient Magadha. What made studying at Nalanda academically distinctive and alluring to searchers was the chance to understand other discourses and embrace knowledge in its whole.

Nalanda University is a living example of the enduring value of information and education thanks to its extensive historical past and modern rebirth. Its historic ruins serve as a reminder of a great past, and the institution that stands there today represents the desire to grow and reclaim that history in a global setting. Nalanda is still an inspiration to academics and students around the globe as a representation of cross-cultural communication and intellectual inquiry.



— Team Yuva Aaveg

(Adarsh Tiwari)


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Thursday, June 13, 2024

Exploring the beauty of Bhojpuri Cinema and its Struggles with Stigma

In the heart of Indian cinema, Bhojpuri film, renowned for its colorful storytelling and cultural depth, has a unique place. This cinema industry, which has its roots in the Bhojpuri-speaking districts of Bihar, Uttar Pradesh, and Jharkhand, has overcome many obstacles to establish a distinctive niche. Nevertheless, in addition to its artistic merits and cultural relevance, Bhojpuri cinema has an enduring reputation that shapes public opinion in India and around the world.


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64.1) The Cultural Richness of Bhojpuri Cinema


The 1960s saw the debut of Bhojpuri cinema with the release of "Ganga Maiya Tohe Piyari Chadhaibo" (1963), a still-classic movie. Since then, the business has changed, resulting in movies that capture the sociocultural context of the Bhojpuri-speaking public. These movies frequently feature folk dances, traditional music, and rural life, offering viewers a glimpse into the traditions, practices, and beliefs of the area.

  1. Music and Dance: Bhojpuri movies are well known for their upbeat dancing and music scenes. The songs, which have their roots in folklore, include love ballads, joyful melodies, and devotional bhajans. The music is a major lure for spectators because of its catchy beats and moving lyrics.
  2. Storytelling: Bhojpuri film stories frequently center on themes of love, family, and societal problems. In addition to being enjoyable, these tales offer comments on the social mores and difficulties that the rural populace faces.
  3. Language and Dialogue: One noteworthy aspect of these movies is how well the Bhojpuri language is used. Proverbs and idioms specific to the area are frequently incorporated into the dialogues, giving them more authenticity and relatability for the local audience.

64.2) The Stigma Surrounding Bhojpuri Cinema


Despite its cultural significance, Bhojpuri cinema faces a significant stigma. This negative perception arises from various factors, including content criticism, production quality, and regional bias.

  1. Content Criticism: Bhojpuri movies are frequently condemned for the way they represent women and for having explicit and graphic material. Although it is true that some movies have used sensationalism to draw in viewers, this is not how the business is done overall. A lot of filmmakers work hard to create respectful, relevant entertainment that captures both human feelings and societal challenges.
  2. Production Quality: When compared to mainstream Bollywood productions, the budgets of the Bhojpuri film industry are comparatively smaller. The technical features of the movies, such as the editing, special effects, and cinematography, are frequently impacted by this financial limitation. But in spite of these constraints, it is important to honor the imagination and ingenuity of filmmakers who are able to tell gripping stories.
  3. Regional Bias: Bhojpuri film frequently encounters bias from reviewers and the general Indian public who tend to write it down as crude or inferior. This prejudice stems in part from the industry's rural beginnings and the perceived cultural divide between Bhojpuri-speaking areas and big cities.

64.3) The Path Forward


To address the stigma and enhance the perception of Bhojpuri cinema, several steps can be taken:

  1. Promotion of Quality Content: Filmmakers should concentrate on creating excellent material that appeals to a wider audience. The industry's perception can be altered by putting an emphasis on compelling stories, higher production standards, and respectful character representation.
  2. Talent Nurturing: Bhojpuri cinema can benefit from new ideas and advancements that can be brought about by supporting and developing young talent in acting, directing, and technical domains. In this context, film festivals and workshops devoted to regional cinema can be quite important.
  3. Digital Platforms: Expanding the distribution of Bhojpuri films through digital channels might increase their audience reach. With the ability to reach a worldwide audience, online streaming services can offer an alternative to conventional distribution channels.
  4. Cultural Exchange: Mutual respect and understanding can be fostered by promoting cultural exchanges between the Bhojpuri film industry and other regional film industries. Co-productions and partnerships can introduce a wider audience to the depths of Bhojpuri culture.

64.4) Conclusion


Bhojpuri cinema is worthy of praise and admiration because of its vibrant storytelling and rich cultural heritage. To move forward, we need to collaborate to produce excellent content, nurture talent, and open up to new distribution channels—despite the stigma and challenges associated with it. By using this strategy, Bhojpuri film may continue to flourish and spread its unique cultural narrative throughout the world, overcoming boundaries of place and preconceived notions.


— Team Yuva Aaveg

(Adarsh Tiwari)


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Thursday, May 9, 2024

Heeramandi: The place of Courtesans

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Heera Mandi, a location steeped in rich cultural history yet cloaked in mystery and controversy, is tucked away among the busy streets of Lahore, Pakistan. Known as the 'Diamond Market,' Heera Mandi is more than simply a red-light district; it's a centuries-old microcosm of art, tradition, and social mores.

Sanjay Leela Bhansali is the creator and director of the Indian Urdu-language historical drama television series Heeramandi: The Diamond Bazaar. During the Indian independence fight against the British Raj, the show centers on the life of tawaifs in Lahore's Heera Mandi red-light area.

 

59.1 The Shahi Mohallah


History-wise, Heera Mandi dates back to the seventeenth century. Initially known as the "Shahi Mohallah," or royal neighborhood, princes and nobility frequented there. Women from Uzbekistan and Afghanistan were brought to Heera Mandi during the Mughal era to entertain the royal court. These ladies received training in various arts, such as classical kathak, mujra, thumri, ghazal, and dadra. After they became proficient in these forms of dancing and singing, they were called tawaifs.

Tawaifs were respected, influential, and highly skilled in music, dancing, and other artistic mediums. They had autonomy over their lives and decisions, and they were financially independent.

Despite the Islamic prohibition against prostitution, Shahi Mohallah prospered under the Mughal emperors' favor. Delhi and Agra were the other two Mughal capitals, with Lahore being one of them. Its splendor was radiant, and Shahi Mohallah mirrored it as well.

The Mughal era saw the region achieve its pinnacles of prosperity and culture. But with Aurangzeb's death in the early eighteenth century, the Mughal empire began to decline. On January 12, 1748, Ahmad Shah Durrani and the Afghan soldiers arrived in Lahore, turning Shahi Mohallah into a center of prostitution. Up until Maharaja Ranjit Singh's takeover of Lahore in 1799, nothing changed.


59.2 The Love Story of Maharaja Ranjit Singh and Moran


In 1801, at the age of seventeen, Ranjit Singh, a youthful leader of the Shukerchakias Sikh faction, took control of Lahore and declared himself the Maharaja of Punjab. The Maharaja was renowned for his military skill, but he also had a deep appreciation for aesthetics and the arts. It was Shahi Mohallah who caught his eye.

A few days before Holi in March 1802, Ranjit Singh learned of the existence of 12-year-old Muslim dancer Moran Sarkar from Shahi Mohallah, who was regarded as a "perfect model of beauty" and skilled in both singing and dancing. The Maharaja informed her guardians that he would pay them a visit in the evening while he was in the courtesan region.

Ranjit Singh was met in the evening by a tall, skinny girl who was wearing a long white shirt and tight churidar pajamas. Next, she presented him with a betel leaf that held a few saffron granules.

Moran started to sing and dance for Ranjit Singh, accompanied by six musicians playing instruments. Her graceful motions, rhythm, and slow, deliberate movements of her hands, arms, head, body, and feet were captivating when she danced.

The twenty-one-year-old Maharaja fell in love. Hari Ram Gupta, the author of "History Of The Sikhs, Vol. V: The Sikh Lion of Lahore," describes how Ranjit Singh began residing primarily in the "house of his beloved Moran."

"He stayed at the home of the dancing girl, Moran, who was his favorite. There, he was given his meals and other supplies. Moran was sitting on the same horse when he went riding with her during his morning workout. He did not allow any followers to go with him. In the level plain that lay between the fort and the river, he usually galloped full speed. According to Gupta, who quotes the Persian language work Ibrat Namah penned by the contemporaneous Ali-ud-din, "Ranjit Singh must have rejoiced most when Moran feared a fall and cried to the utmost pleasure of the rider."

But Moran's closeness outraged the Maharaja's aristocratic and devout friends, who mocked his social status and faith. However, Ranjit Singh's devotion to Moran was unwavering. She was raised from the status of a mere royal concubine when the Maharaja married her. He was called to Amritsar shortly after that to appear before the Akal Takht, the Sikh faith's highest temporal body. Maharaja complied. He was chastised by Akali Phula Singh in the public assembly for going against Khalsa social norms.

"The Maharaja stood contrite in front of the assembly after listening to his charge with humility. Again and again, he folded his hands and begged for forgiveness. Before the Panth, Phula Singh proclaimed that he must get one hundred lashes on his naked back. Without delay, the Maharaja removed his shirt. His hands were shackled behind his back, and he was strapped to the trunk of a tamarind tree that was located in an Akal Takht wing, according to Hari Ram Gupta.

The audience, however, broke down in tears as they could not watch their beloved Maharaja suffer the penalty. The Maharaja was released with only a single leash on his back after the Akalis acknowledged the popular opinion.

Moran was never requested to become a Sikh by Ranjit Singh. In Pappar Mandi, next to Shahi Mohallah, where Moran resided and had her own court, he also constructed a mosque in her honor.

Coins in her honor were made in both gold and silver. In these coins, she was called 'Moran Sarkar'.


59.3 Story of the name 'Heera Mandi'


With Ranjit Singh's victory over Lahore, Shahi Mohallah's social and cultural standing was restored. Afterward, Shahi Mohallah, a food market in the center of Lahore, was to be used as an economic center by Maharaja's prime minister, Hira Singh Dogra.

After being founded by Hira Singh Dogra, the grain market became known as "Hira Singh di Mandi," or Hira Singh's market, and eventually as "Hira Mandi." Nonetheless, many people thought the name was a tribute to the women of the area, who were admired for their unmatched beauty.

However, the cultural elements of Heera Mandi's traditional dance performances ended with the passing of Maharaja Ranjit Singh and the British colonization of Punjab in 1849.

The British, influenced by the conservatism of the Victorian era, referred to both common prostitutes and sophisticated tawaifs (courtesans) as "fallen women," drawing no distinction between the two. This ultimately resulted in the courtesans' livelihoods being stripped of the dancing component and replaced with a covert sex industry.

Heera Mandi is barely recognizable from its former self. When the sun goes down, it functions just like any other market, but at night it transforms into a red-light district where women engage in the flesh trade. A maharajah's love for a prostitute may have forced him to marry her, but there are still a few unusual love stories coming out of Heera Mandi's shadowy lanes.

59.4 Conclusion


The cultural legacy of Heera Mandi has garnered attention once again in the last few decades. In addition to offering education and career training to the tawaifs' descendants, efforts have been made to resuscitate traditional dance and music styles. Festivals and other events showcasing the region's rich artistic past have been largely organized by organizations like the Lahore Heritage Club and the Rafi Peer Theatre Workshop.

Heera Mandi still faces several obstacles in spite of her efforts. Social stigma, poverty, and illiteracy are still widespread problems, especially for the women and families living in the district. In addition, the advent of internet entertainment and the incursion of modernity have further sidelined traditional creative forms, endangering the region's cultural identity.

There is hope on the horizon while Heera Mandi struggles with the challenges of tradition and modernization. The inhabitants' predicament has come to light due to growing awareness and advocacy initiatives, which has sparked conversations about social transformation and empowerment. Heera Mandi, in the centre of Lahore, has the potential to become a symbol of resiliency and cultural regeneration by embracing its cultural legacy and meeting the socio-economic needs of its residents.

To sum up, Heera Mandi is more than simply a red-light district; it's a real example of how culture, art, and social conventions interact. The essential character of Heera Mandi resides not only in its past splendor but also in its potential to remake itself as it navigates the challenges of the twenty-first century.


— Team Yuva Aaveg

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Thursday, April 18, 2024

"India Sizzles: Hottest Summer on Record Grips the Nation!"

 "Disclaimer: While we strive to provide accurate information, please note that the content of this blog is based on available data and personal observations. Weather patterns can vary, and individual experiences may differ. We advise readers to consult official sources and exercise caution when interpreting weather-related information. Additionally, this blog does not claim to provide professional meteorological advice. Readers should rely on certified meteorologists and official weather forecasts for authoritative guidance."

source- msn.com
    

Warning! Our country (India) is heating up. Right now, India is hotter than Saudi Arabia, Oman, Sudan, Africa, and many other countries. The heat wave is a national emergency for our nation. And the summer season has just started. This year is going to be India’s hottest summer season, but in this blog, we’ll not only discuss the threat but also the solutions. Let’s start with the first concern:

source- Alamy stock photo


1. The heat is expensive. The sun’s heat makes India poor, literally. It sounds weird, but it is true because even today, 75% of India's population (3 out of 4) does physical labor-related work. They farm, construct buildings, set up stalls on the roadside, and sell some stuff. And this work is done during the afternoon when it's scorching heat. Similarly, 75% of India is dependent on the unorganized sector, which contributes 1/3rd of our country’s GPD due to heat productivity dropping by 5–10%. You feel dehydrated and get tired quickly. So if India can’t work because of heat, how will it move ahead? You and I are privileged that we’re safe from this heat in our homes, schools, colleges, and offices. We only have to face heat while traveling, but think about these laborers. A report by McKinney says that 20 crore people in India could be affected by the heat wave. The figures say that by 2030, the impact of this productivity loss on GDP will be between 2.5% and 4.5%. That is $126 billion every year. Our central government spends about 2% of our GDP on education every year. If we can save all the losses from heat waves and allocate all that money saved for education, our education budget will double every year. That is, by avoiding economic losses, the government knows all these concerns, but if the environment becomes our priority, then things can change for the better. That is, where we see the dream of making India a developed nation by 2047, those dreams will remain just dreams. Climate change is a reality.

Sonam Wangchuk sir has been protesting in Ladakh, telling everyone the same, for the last two months. But instead of addressing his protest, his voice is being suppressed using Section 144. This is a sad reality in our country, which will be our biggest mistake if we ignore it because the climate is quite unbiased. It doesn’t matter if you're left-wing or right-wing; it doesn’t matter which political party you vote for or which religion you follow. Climate only looks at facts. And the fact is that India is the third-most vulnerable country in the world. India will be the


Credit- PTI
Copyright- Press Trust Of India

3rd most impacted country due to climate change. More than any rank, this rank should be given more importance, but we do have AC. We thought that if there was hot weather, we would turn on our AC's, but AC doesn’t reduce heat; it increases it. Why? Because AC runs on electricity and most of the electricity in India is made by thermal plants using coal, which releases carbon during combustion and also increases pollution in the environment, Let's look at the data of the International Energy Association. In their World Energy Report 2023, there are many interesting insights about the uses of AC. In India, 24 out of 100 homes have an AC. In America, 85 out of 100 homes have an AC, and in China’s urban areas, there is almost an AC in every house. By 2050, AC units in use will increase by 9 units. In fact, this report says that by 2050, our power demand for AC will be greater than that of Africa. Using an AC is a short-term solution, but in the long term, it’s a problem that can cost us. Now let's discuss heat waves.


Source- Drishti IAS

 2. What is a heat wave? Heat waves form when a high-pressure situation is created in the Earth’s atmosphere. Due to the high pressure in the upper atmosphere, winds get trapped towards the ground, and the heat that the ground reflects gets trapped in that area and cannot get out of that area. Winds can't come into this high-pressure area, and the heat also gets trapped. It's kind of like a pressure cooker. A heat wave is not a season like winter, summer, monsoon, rain, etc. A heat wave is a condition. A heat wave is declared only when the temperature goes above a particular limit, as per the IMD (Indian Meteorological Department). For plains, it is 5 degrees above the main temperature or crosses 40 degrees. In hilly areas, it is 5 degrees above the main temperature or crosses 35 degrees. In coastal areas, temperatures rise by 5 degrees above the mean or exceed 37 degrees. The economy is linked to people's productivity. It is connected to happiness, and people’s happiness is connected to the temperature. We have to think about how the changing environment is affecting our mood, productivity, and economy. All these things are connected. This is the truth. According to a study, the temperature of modern buildings is 5-7 degrees higher than in old areas. You must have seen such houses in many big cities where many people can’t afford a roof, so they put up a metal roof. 37% of Mumbai’s houses are like this. You can clearly see on Mumbai’s map that in Arey Forest, there is a very low temperature, and where the trees are less, the temperature increases. This is called the urban heat island effect. Now we talk about the solutions.
Source- Shutterstock
Copyright- Design Rage

3. If we have to beat the rising temperature in India, then we have to stop blindly copying Western ideas. We perfectly learn those things from the West, which we shouldn’t. For example, in New York, we saw that there were very tall glass buildings. This creates the thought in our minds that if we want to achieve corporate success, we should work for those companies. And thus, the same was copied and followed in India. Do you realize how stupid this is??
The average temperature in the summer in New York is 27 degrees Celsius, whereas in Mumbai it is 35 degrees Celsius. That means Mumbai is hot, humid, and tropical. And in winter, it snows in New York, but what difference is made if there are glass buildings in Mumbai? At the same time, two suns are formed. The glass buildings reflect the sunlight and create a double sun effect, which means double light and double heat. In cities like Mumbai, where there are only two seasons: summers and extreme summers, isn’t glass building a stupid idea? The people working in that glass building experience this phenomenon while traveling, yet they don’t even realize it. Because copying the Western has now become fashionable, who are we copying? A society that gives us stale food under the garb of “fast food" A society that wraps bananas in plastic so the fruit doesn’t spoil It would have been a great idea if bananas had a natural cover so that they always remained fresh. Those who respect nature so much that they cut down trees and make tissue papers of them and use it to clean their shite even though there is sufficient water and it is easily available. We have a lot to learn from the West and much more to unlearn. If we have to copy, then why can't we copy Singapore? Their climate is similar to ours, which also has space problems. In our gurukul system, children were taught to plant 1 peepal tree, 1 tamarind tree, 3 amla trees, and 5 mango trees. A mango tree produces 271 tons of oxygen in its entire lifetime and absorbs 81 tons of carbon. It’s the same amount of carbon that five ACs emit if they are used for 100 hours. If you are one of the 1% who agreed with this blog, please don’t forget to share it and also spread awareness about it.


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The Pahalgam Attack: A Turning Point for the Indus Water Treaty?

    The Indus Water Treaty (IWT), signed in 1960, has long been a cornerstone of water-sharing diplomacy between India and Pakistan. Bro...